Nativity Refugees vs. GOP Border Walls: Christmas Hypocrisy Exposed

As nativity scenes glow across America this Christmas—tiny Middle Eastern refugees huddled in a manger—Republican leaders who venerate this holy family are slamming the door on real refugees fleeing the same kind of peril today. It’s a glaring hypocrisy: celebrating Mary, Joseph, and baby Jesus’s desperate flight to Egypt for safety (Matthew 2:13–15), while championing policies that suspend U.S. refugee admissions and slash caps to historic lows.This moral disconnect demands scrutiny.

GOP Refugee Policies ExposedRecent Trump administration actions have paused the refugee program for most applicants, deeming admissions “detrimental” unless they serve narrow “national interests.”Admissions are now funneled to select groups, effectively barring Afghans and others from war zones amid internal GOP divisions on the issue.

The Hypocrisy ChargePoliticians courting Christian voters honor a Nativity tale of displacement and divine mercy, yet back measures shutting out modern equivalents—families at borders enduring violence and uncertainty. Polls reveal most Americans favor resettlement, highlighting how these policies prioritize politics over the compassion central to the Christmas story.

Bridging Story and RealityTrue Nativity reverence means embodying its call to shelter the vulnerable, not just staging scenes while endorsing barriers. This tension challenges believers: align policy with the manger’s message, or own the gap between rhetoric and action.

The US still has no universal healthcare because racism won.

Here’s the longer historical explanation, going back step by step, showing how race shaped the U.S. healthcare system and why universal healthcare repeatedly failed.


1. Slavery & Early Medicine (1700s–1800s)
From the start, healthcare in the U.S. was racially stratified.
Enslaved Black people were treated as property, not patients. Medical care existed mainly to preserve labor value, not wellbeing.
White doctors often experimented on enslaved people without consent. This helped advance U.S. medicine while denying Black people autonomy or humane care.
There was no concept of shared public responsibility for health—care was individual, private, or tied to ownership.
This laid an early foundation: healthcare was not a universal right.

2. Reconstruction & Jim Crow (late 1800s–early 1900s)
After slavery ended, the question became: Would the state provide care equally?
Reconstruction-era efforts to create public hospitals and welfare systems were violently resisted in the South.
When federal troops withdrew, Southern states built segregated healthcare systems:
Underfunded “Black hospitals”
Limited access to medical schools for Black doctors
White political leaders argued that public health programs would force racial equality.
The idea that government-provided care = racial integration became politically toxic.

3. Progressive Era & Early National Health Insurance (1900–1930s)
The U.S. almost adopted universal healthcare during this period.
Reformers proposed national health insurance similar to Germany’s system.
These proposals were attacked as:
“Socialist”
A threat to white workers being “forced” to support Black people
Southern lawmakers opposed any program that:
Could not be locally controlled
Might undermine segregation
As a result, national plans died. The U.S. instead moved toward private, employer-based solutions.

4. The New Deal (1930s)
This is a critical moment.
FDR needed Southern Democrats to pass New Deal legislation.
To secure their votes, key programs excluded occupations heavily held by Black workers, such as:
Agricultural labor
Domestic work
National health insurance was removed entirely from the Social Security Act because:
It threatened segregated hospitals
Southern lawmakers feared federal enforcement of equality
So the New Deal expanded welfare—but deliberately avoided universal healthcare.

5. World War II & Employer-Based Insurance
This is where today’s system really took shape.
Wartime wage controls led employers to offer health insurance as a benefit.
These benefits mostly went to white, unionized workers.
Black workers, often excluded from unions and good jobs, were left out.
Healthcare became tied to employment—not citizenship—locking in inequality.

6. Civil Rights Era & Medicare/Medicaid (1960s)
Universal healthcare was still blocked, but partial programs passed.
Medicare and Medicaid were compromises:
Medicare: elderly (seen as “deserving”)
Medicaid: poor (racialized and stigmatized)
Hospitals were finally desegregated only because Medicare funding required it.
Even then, Medicaid was designed to be:
State-controlled
Uneven
Easy to restrict
This preserved racial and regional disparities instead of eliminating them.

7. Late 20th Century to Today
By the time race-based exclusions were openly challenged:
The system was already fragmented
Private insurers had enormous power
Universal care was framed as:
Helping “others”
Encouraging dependency
Taking from “hardworking taxpayers”
Racial resentment—often coded rather than explicit—remained a powerful political force.
The Result
Because of these choices:
The U.S. never built healthcare as a shared public good
Other Western nations did
The U.S. pays more for worse outcomes
Everyone suffers, but marginalized groups suffer most
This isn’t accidental. It’s the long-term consequence of repeatedly choosing exclusion over universality.
If you want next, I can:
Show quotes from lawmakers at the time
Compare this directly to how the UK or Canada avoided this path
Or explain how racial politics still show up in healthcare debates today

Why Doesn’t El-Sisi Leave?

Why Doesn’t El-Sisi Leave?

There seems to be no limit to the greed for power. Every time a tyrannical ruler achieves what he seeks and reaches his goals, he immediately craves even greater power — not to serve his people, but to fulfill his own ambitions and personal glory. The legitimate path to leadership never grants anyone absolute authority.

An animal kills only when it is hungry and needs to survive. But a tyrant kills indiscriminately — ordering executions, building prisons, enforcing forced disappearances, holding military trials for civilians to ensure they remain behind bars without appeal, and arresting innocent people randomly in cafés, on the streets, and on public transport. These are the tools of oppression used by the tyrant to secure and expand his throne.

The more he oppresses, the more sins, injustices, and crimes he commits. His path to power is paved with seas of blood, lost souls, and assaults on the dignity of human beings — beings whose rights he refuses to recognize, whom he does not even see as human, though God has honored them above all creation.

When people demand that such a ruler respect human rights, he reacts with madness and disbelief. He may appear in human form, but he is devoid of humanity — heartless, despised, corrupt in name and reputation, and rejected by all.

You might ask yourself: Is such a person even real? Why not? Do we not read in the news of fathers killing their own sons or daughters — their own flesh and blood? Mercy has been stripped from the hearts of tyrants, which is why their nations suffer so long under poverty, oppression, and fear.

Once, the police were known as the Rescue and Relief Force — there to help any citizen in distress. But under tyranny, they have become an instrument of repression and torture, a shield to protect the dictator. The police have changed from serving the people to oppressing and humiliating them — from a service institution to a repressive one that exists only to defend the ruler and his regime, not to aid the people.

Under this despot, much of what Egypt once held dear has been destroyed. After Islam abolished slavery, they insist on dragging us back to the age of ignorance — imposing slavery, torture, and exclusion, while hypocritically preaching about a “renewed religious discourse.” Their actions, however, are steeped in barbarism, hatred, and hostility.

They seek to ignite war among the sons of this nation so they can continue their tyranny and destruction of everything beautiful in this homeland — all to preserve their own power, families, and cronies. Meanwhile, the rights of ordinary Egyptians are cast into the fire. The citizen is stripped of his rights, forbidden to think, share opinions, or participate in decision-making.

Only they are allowed to think — and the people, the “slaves,” must listen and obey. Otherwise, woe to the citizen, his family, and his children. Anyone who dares to oppose them or question their authority is crushed. They have declared it openly: they are the masters, and the people are the slaves.

And so the injustices multiply. Wealth and power are handed down among their children and loyalists. This will continue until the people awaken, rise up against the tyrant and the corrupt system, and reclaim their freedom, dignity, and social justice.

Bread. Freedom. Social Justice.

Few years after I wrote this article on April 23, 2016, and El-Sisi’s secret police arrested my older brother in Egypt to silence me and stop me from writing while I was living abroad.

Khaled Eibid

#FreeDrHussamAbuSafiya

Dr. Hussam Abu Safiya has been arbitrarily detained for over 6 months by Israeli authorities. Multiple sources reported that Dr. Abu Safiya and other Palestinian detainees have been subjected to abuse and other ill-treatment. It also was reported that he has been denied access to healthcare and that he lost a lot of weight due to poor detention conditions and depriving him of food and nutrition.

#FreeDrHussamAbuSafiya

Malcom X and Gaza Genocide

Malcom X in 1964:

The problem that exists in Palestine is not a religious problem… It is a question of colonialism. It is a question of a people who are being deprived of their homeland.

كيف دمر الديكتاتور السيسي الاقتصاد المصري؟!

إليك نظرة دقيقة وموثقة حول الديون الخارجية لمصر في عهد الرئيس عبد الفتاح السيسي (2014 إلى منتصف 2025)، مع استناد لمصادر رسمية وتقارير خبراء:

 تطور حجم الدين الخارجي

عند تولي السيسي الرئاسة منتصف 2014، كانت الديون الخارجية حوالي 46 مليار دولار  .

بحلول نهاية يونيو 2021 ارتفعت إلى نحو 137 مليار دولار، أي ما يقارب 3 أضعاف ما كانت عليه عند بدء حكمه  .

إلى نهاية 2022، تجاوزت الـ 155 مليار دولار، واستمرت في الارتفاع لتصل إلى 168 مليار دولار في 2023 و165–168 مليار نهاية 2024  .

 نسب الدين إلى الناتج المحلي

نسبة الدين الخارجي إلى الناتج المحلي كانت حوالى 16% في 2015، ثم ارتفعت تدريجيًا إلى حوالي 32‑33% في 2021‑2022  .

في 2022 بلغت نسبة الدين العام (داخلي وخارجي) نحو 87–89% من الناتج، ووصلت في سنوات سابقة إلى **91.6%**  .

茶 الاستخدام وأعباء الفوائد

جزء كبير من القروض ذهبت لتمويل مشاريع ضخمة مثل العاصمة الجديدة وخطوط السكك عالية السرعة وغيرها، مع تأثير محدود على النمو الاقتصادي الحقيقي  .

خدمات الدين (أقساط وفوائد) أصبحت تستهلك نحو 35‑40% من الإنفاق الحكومي، وبلغت فاتورة سداد الدين الخارجي وحده نحو 42.3 مليار دولار خلال عام 2024، وهو أعلى مستوى تاريخي  .

 مخاطر وتوقعات مستقبلية

بحسب صندوق النقد الدولي (يوليو 2025)، من المتوقع أن يرتفع الدين الخارجي إلى حوالي 202 مليار دولار بحلول 2029/2030، مما يشكل “مخاطر عالية على السيادة الاقتصادية”  .

وصفت تقارير مثل “EgyptWatch” وCounterfire النموذج الاقتصادي في عهد السيسي بالحلقة المفرغة: اقتراض مستمر دون مردود يدعم التنمية، مما يهدد بتكرار أزمة اقتصادات كسوريا ولبنان أو سريلانكا  .

茶 الملخّص (من 2014 إلى منتصف 2025)

التاريخ الدين الخارجي التقديري كنسبة من الناتج المحلي ملاحظات رئيسية

يونيو 2014 (بداية حكم السيسي) ~46 مليار دولار ~15–16% دين محدود قبل عهد السيسي
يونيو 2021 ~137 مليار دولار ~32–33% تضاعف الدين تقريبًا
نهاية 2022–2023 ~155–168 مليار دولار ~32–35% استقرار نسبي لكنه مرتفع
منتصف 2025 ~165–168 مليار دولار ~34% (خارجي فقط) الفوائد ضخمة، الدين مستمر بالارتفاع
توقعات حتى 2029/2030 حتى 202 مليار دولار — يهدد بنوع من الضغط المالي السيادي

吝 التقييم العام

تراكم الدين الخارجي بمعدل سريع وغير منتج، حيث لم تُترجم الاستثمارات العامة إلى نمو اقتصادي حقيقي أو تحسين ملموس في شروط المعيشة.

عبء الفوائد يضغط على ميزانية الدولة بحيث تصبح خدمة الدين أحد أبرز أعمدة الإنفاق الحكومي، مما يقلص الإنفاق على الخدمات الاجتماعية والاقتصادية الأساسية.

نمط القروض يفترض مضمون له علاقة بالمشاريع الفخمة أو الرأسمالية العسكرية، وليس بتوسيع الإنتاج الوطني أو دعم القطاع الخاص المستقل، وهذا ما يثير المخاوف من مستقبل اقتصادي هش.

BREAKING:   High Ranking Israeli official claims “WE ARE JUST GETTING STARTED.”

JUST IN: Locations targeted / assassinations by Israel in Iran today:

Military assassinations:
– IRGC Chief-of-Staff Hossein Salami
– IRGC General Gholamali Rashid

Nuclear scientists:
– Dr. Fereydoun Abbasi
– Dr. Mohammad Mehdi Tehranchi
– Dr. Abdolhamid Minouchehr

Attacks in Tehran:
– Qeitarieh, Tehran
– Niavaran, Tehran
– West Tehran and Chitgar
– East Tehran
– Mehrabad, Tehran
– Mahalati, Tehran
– Shahid Chamran, Tehran
– Tower in Kamranieh, Tehran
– Saadat Abad, Tehran
– Anderzgoo, Tehran
– Orchid Complex in Sattarkhan, Tehran
– Shahid Daghayeghi Settlement in Tehran
– Farahzadi, Tehran
– Armed Forces General Staff Headquarters, Tehran
– Ali Shamkhani’s residence
Shahrara, Tehran
– Sadat Abad Square Teachers’ Complex, Tehran Border

Other cities and locations:
–  Natanz nuclear site
– Parchin nuclear facilities
– Military bases in Tehran and Qom Province
– Khorammabad
– Hamedan
– Parchin
– Qasr Shirin
– Tabriz
– Piranshahr
– Kermanshah
– Ilam
– Arak heavy water facility

قصة حياتي

‘أجمل الناس اللي بنقابلهم في حياتنا هما اللي مشيوا جوة  النار.’ هؤلاء الناس واجهوا الهزيمة، وتحملوا الألم، وتكسرت أرواحهم، ونزفت قلوبهم، وكافحوا في الشدائد، وعانوا من الخسارة بطرق صعبة الفهم بالنسبة لمعظم الناس. لكن من خلال هذه التجارب، يظهر جمالهم الحقيقي، مش الجمال اللي ظاهر على السطح، لكن الجمال اللي من جواهم

هؤلاء الناس أتقنوا فن الصمود. يعرفون ما يعنيه أن يكونوا محطمين، أن يشعروا  بالضياع، ويشككون في كل شيء كانوا يؤمنون به. رغم ثقل معاناتهم، ينهضون مرة أخرى، ويخرجون أقوى وأكثر تعاطفًا. هذه الرحلة الظلامية التي يخوضونها بمفردهم هي اللي بتشكل قلوبهم بحساسية فريدة.

بعد ما جربوا المعاناة، صاروا يمتلكون قدرة استثنائية على التعاطف، تعلموا يفهموا الحياة على مستوى أعمق، يشوفوا العالم مش بس بعينيهم، لكن بقلوبهم.

فهمهم للألم البشري بيخليهم يتواصلوا مع الناس بطريقة حقيقية وعميقة ومريحة. يسمعوا بلا حكم، يقدموا الدعم بلا توقعات، وينشرون  اللطف بلا قيود.

اللي بيخلي  الناس دي،  مميزين هو أنهم حاربوا شياطينهم  الداخلية اللعينه حين عصفت بهم الحياة،  وخرجوا بتقدير لقيمة الحياة ممكن يكون ناقص عند ناس كتير ما واجهوش الشدائد والحياة لم تختبرهم .  دي قوة هادئة جاية من فهم أن كل حاجة مؤقتة، وكل صراع فيه درس.

قلوبهم مليانة حب – مش بس للناس حواليهم، لكن لنفسهم – حب اتشكل في نار تجاربهم. الجمال ده مش بيحصل بالصدفة. ده بيجي من تحمل أصعب حاجات في الحياة واختيارهم مرة تانية ، إنهم يمشو قدام بقلب مفتوح.

الجمال الحقيقي ده مش بفلوس، وليس بالإمكان تقليده. ده جمال حقيقي، بنحصل عليه بعد معاناة، وهو أغلى من أي حاجة في الدنيا.

إرنست هيمنجواي